1My son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11Discretion shall preserve thee, understanding shall keep thee:
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
20That thou mayest walk in the way of good men, and keep the paths of the righteous.
21For the upright shall dwell in the land, and the perfect shall remain in it.
22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
About this edition & resources
Optional section headings follow the King James Bible Online book outlines, credited there to OpenBible. Overlapping parent headings are omitted in favour of more specific passages. Headings are editorial aids, separate from Scripture. Every verse remains available; gaps in the source outline show a reference without an invented title. Source, reference corrections and selection rule.
The KJV text follows the 1769 tradition. Text and verse-linked Strong’s tags are provided by Scrollmapper / CrossWire KJV. Historical KJV text is public domain in many countries; publication rights in the United Kingdom are administered under the Crown’s prerogative.
The optional 1611 text preserves the original spelling and wording in the aruljohn/Bible-kjv-1611 transcription. Its 66-book, 31,102-verse structure has been validated against this reader’s references.
Treasury of Scripture Knowledge: historical cross-references credited to SoulLiberty / MetaV in the digital source edition. The imported references preserve the source’s direction and are shown using this reader’s KJV text. Attribution and source notice · Download reference data.
Strong’s dictionaries: James Strong (1890); digital editions by Open Scriptures and Ulrik Petersen, licensed CC BY-SA as described in the original notices. The transformed lexicon and verse tags are available in the dictionary dataset and verse-tag dataset. Dictionary text is preserved; application import normalizes numeric IDs and groups words by verse.
Matthew Henry’s Concise Commentary: historical text, digital source Lyteword (CC0). Commentary is organized into verse ranges. Source manifest & verification counts. Curated topics and stories are navigation aids, not additional Scripture.
The Pulpit Commentary and Ellicott’s Commentary for English Readers: public-domain editions digitized by SermonIndex. Edition sources and import notes. Historical commentary is distinct from Scripture; source passage ranges and chapter introductions are preserved.
The digital KJV/Strong’s source declares GPL licensing; the original files and transformation script are available in the source-data archive. Dictionary digital editions retain their CC BY-SA licensing and original attribution. The missing 2 Kings 1 commentary chapter is supplied from CCEL’s historical Matthew Henry text.