KING JAMES VERSION · 1769 TEXT

Song of Solomon 1

Open this chapter with Bible Study Tools →

1The song of songs, which is Solomon’s.

2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

9I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.

10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11We will make thee borders of gold with studs of silver.

12While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

14My beloved is unto me as a cluster of camphire in the vineyards of En–gedi.

15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.

16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17The beams of our house are cedar, and our rafters of fir.

About this edition & resources

Optional section headings follow the King James Bible Online book outlines, credited there to OpenBible. Overlapping parent headings are omitted in favour of more specific passages. Headings are editorial aids, separate from Scripture. Every verse remains available; gaps in the source outline show a reference without an invented title. Source, reference corrections and selection rule.

The KJV text follows the 1769 tradition. Text and verse-linked Strong’s tags are provided by Scrollmapper / CrossWire KJV. Historical KJV text is public domain in many countries; publication rights in the United Kingdom are administered under the Crown’s prerogative.

The optional 1611 text preserves the original spelling and wording in the aruljohn/Bible-kjv-1611 transcription. Its 66-book, 31,102-verse structure has been validated against this reader’s references.

Treasury of Scripture Knowledge: historical cross-references credited to SoulLiberty / MetaV in the digital source edition. The imported references preserve the source’s direction and are shown using this reader’s KJV text. Attribution and source notice · Download reference data.

Strong’s dictionaries: James Strong (1890); digital editions by Open Scriptures and Ulrik Petersen, licensed CC BY-SA as described in the original notices. The transformed lexicon and verse tags are available in the dictionary dataset and verse-tag dataset. Dictionary text is preserved; application import normalizes numeric IDs and groups words by verse.

Matthew Henry’s Concise Commentary: historical text, digital source Lyteword (CC0). Commentary is organized into verse ranges. Source manifest & verification counts. Curated topics and stories are navigation aids, not additional Scripture.

The Pulpit Commentary and Ellicott’s Commentary for English Readers: public-domain editions digitized by SermonIndex. Edition sources and import notes. Historical commentary is distinct from Scripture; source passage ranges and chapter introductions are preserved.

The digital KJV/Strong’s source declares GPL licensing; the original files and transformation script are available in the source-data archive. Dictionary digital editions retain their CC BY-SA licensing and original attribution. The missing 2 Kings 1 commentary chapter is supplied from CCEL’s historical Matthew Henry text.